iGod

A legacy of sport that keeps on running

Well, the biggest sporting occasion this country has ever known has begun and our family has been fortunate to get tickets for the games. We will be attending the synchronised swimming event in the Aquadome. (Hm!) Although, I confess, to knowing little about this sport, but I am sure it must be more than matching swimming costumes and latex hats.

My own sporting achievements have been less than meaningful. When I was young, long-distance running meant missing the bus and haring down the road to avoid being late for the school bell. While an unfortunate rifle shooting incident involving a missed target and a scoutmaster saw the premature end of my scouting days. No medals there.

One of the many ways in which the Olympics are being celebrated this summer is through the re-release of Chariots of Fire in digital remastered form. The scene of the athletes running in slow-motion across the sands, accompanied by the haunting Vangelis soundtrack, still has the power to evoke feelings deep within me.

One of the heroes in the film is the Scottish athlete Eric Liddell, a man known for his strong Christian faith and personal conviction. As the story unfolds we see Liddell taking a stand not to run on the Sabbath (Sunday). A position that seems inconceivable today.

Whether someone shares another’s conviction of faith or not, I find courage often draws the admiration of others. It has a universal attraction and appeal to many people.

It is this human quality in Eric Liddell that inspired David Putnam to make the film.

Liddell says to the crowd in the rain, “You came to see a race today. To see someone win. It happened to be me. But I want you to do more than just watch a race. I want you to take part in it. I want to compare faith to running in a race. It's hard. It requires concentration of will, energy of soul.”

Against all odds the film was eventually produced, overcoming various financial and distribution crises along the way. Putnam observed recently, “At every turn there seemed to be what I can only describe as a “hidden hand” that helped provide the best solution to each seemingly impossible hurdle.” It resulted in an Oscar.

Eric Liddell had his own moment of glory in the Paris 1924 Olympics, winning gold and breaking the world record. But he was later to die ingloriously from a brain tumour brought on by severe hunger after being arrested and interned by the Japanese in China during the Second World War.

His family said later that Eric was never a great speaker, but he was able to communicate his message in the way he lived his life. You remember the line: “I believe God made me for a purpose, but he also made me fast. And when I run I feel His pleasure.”

Ultimately it is not how we say it, but what we do that speaks the loudest. Life is uncertain, sometimes precarious, often challenging and seldom dull. But I believe, like Putnam, there is a “hidden hand” waiting to help.

Being a Christian is not a weak option; neither is it a light decision. It comes from a “getting it” experience, a deep place of conviction, and somehow matters more than anything we are now doing—however good we are at it. As Eric Liddell’s last words state: “It is complete surrender.”

 

ASD

Easter is not just for the religious type

A local vicar and pastor stood by the side of the road holding up a sign that said, "The End is Near! Turn yourself around now before it's too late!"

"Leave us alone, you religious nuts!" yelled a driver as he sped by. Then from around the bend they heard a big splash.

"Do you think," said one clergy to the other, "we should just put up a sign that says, 'bridge down' instead?"

I have heard people say that they are not the religious type, insinuating that, perhaps, I am.  As if I came out of my mother’s womb clutching an open Bible with a full-robed choir singing the Hallelujah Chorus by the bedside. I mean who sets out in life to be religious?

For some strange reason though a few atheist writers recently, such as Alain De Botton and Richard Holloway, find “religion” attractive. In fact, the former writer has gone so far to try and set out a religious life for non-believers. Then there is AC Grayling who has even written a bible for the atheist.

Someone once wrote, “To be is to be connected. And to be connected is to be plugged in.” The Bible states that we are all “made in the image of God”. These are both big, big statements and this is a small, small brain here that reflects upon them. Yet, life is a big experience and so I think it deserves a little of our time to dwell on the big stuff once in a while, don’t you?  And it is also okay not to have a conclusive answer in two minutes. Some things are meant to be pondered over a lifetime. Maybe even over eternity.

I guess for many people though “religion” in the UK stands for a shrinking minority of church-goers who hate gay people, resent women and despise those who have abortions, but anyone with a bit of savvy will know that this not quite the case but, of course, it makes a convenient headline.

However, personally speaking, if my faith does come across as judgmental, intolerant and exclusive, it bothers me and the finger needs to be pointed firmly back at my face.

Mahatma Gandhi once said, “Your Christians are so unlike your Christ.” Sadly, I think at times he is right. I have met many non-Christians whose conduct is better people than Christians. Religion in itself does not make anyone a better person - Christian or atheist. But, of course, choosing to follow Jesus is not principally about ethics, it has to do with an awe-inspiring divine-human relationship.

Shortly our local churches will be celebrating Easter, a time we celebrate new life in Christ through his resurrection, but maybe we could see as the time when Jesus Christ, the son of God, came as the non-religious type for the non-religious type to draw all people to himself into a real, relevant and restored relationship with God the Father.

I truly believe the message of salvation is still as powerful and pertinent as it was 2,000 years ago, because you see Jesus’ death happened in a secular setting, not in a private religious community. It was not really a religious event at all. It happened in the city of one of the busiest and most important trading outposts of the Roman Empire.

On Good Friday we remember how Jesus, isolated and with a minority following, gave his life in a divine act of love for the majority, regardless of belief or faith. Now, I am not wanting to impose my position on anyone, but I do want to put it out there to our community.

We are all free to accept or reject, but let me leave you with this last thought: did Jesus really die just to make us religious? It just doesn’t stack up for me.

Maybe see you at Stour Valley Vineyard Church 10.30 am on Easter Sunday at the Delphi Centre.

Happy Easter!

ASD

'Red Rev' Giles Fraser?

Just reflecting about the resigination of the Canon Chancellor of St Paul's Cathedral, Rev Dr Giles Fraser. While left-leaning The Guardian fetes the man, I hear, maybe not surprisingly, the Daily Telegraph takes another view.

Whatever side you take, he typifies the need for the Christian to speak up and get involved in politics and injustice, even when it doesn't always make you universally popular with your own peers.

US Christian activist Shane Clairborne says:

"Theologian Karl Barth said, 'We have to read the Bible in one hand, and the newspaper in the other.' For too long we Christians have used our faith as a ticket out of this world rather than fuel to engage it.

"In his parables, Jesus wasn’t offering pie-in-the-sky theology… he was talking about the real stuff of earth. He talks about wages, debt, widows and orphans, unjust business owners and bad politicians. In fact Woody Guthrie breaks it all down in his song “Jesus Christ.” The song ends with Woody singing, “This song was written in New York City. If Jesus were to preach what he preached in Galilee, they would lay him in his grave again.”

"The more I read the Gospels, the more they seem to confront the very patterns of the world we live in. At one point Mary, pregnant with Jesus cries out: “God casts the mighty from their thrones and raises the lowly… God fills the hungry with good things and sends the rich away empty…”. You can’t help but think if she were alive in contemporary America some folks would try to accuse the Virgin Mother of being Marxist or promoting class warfare. But all through Scripture we see this–over 2000 verses about how God cares for the poor and most vulnerable.

"What would Jesus say about Wall Street?"

 What would Jesus say about the Square MIle?

Would he be for locking up St Paul's Catherdral or for an open air church service?

The thing I am taking away is that if we want our message to be heard we have to first hear what culture is saying. This is not so much about wanting to sound populist like a politician, but to help us avoid sounding pompous like an old fogey.

May God grant us wisdom and courage in these times!

ASD

Steve Jobs - living life, expecting death

"No one wants to die. Even people who want to go to heaven don't want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. It is Life's change agent. It clears out the old to make way for the new. Right now the new is you, but someday not too long from now, you will gradually become the old and be cleared away. Sorry to be so dramatic, but it is quite true.

"Your time is limited, so don't waste it living someone else's life. Don't be trapped by dogma — which is living with the results of other people's thinking. Don't let the noise of others' opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Everything else is secondary."

Steve Jobs, 2005 Stanford University Commencement Speech

Full text here.

Pax.

ASD

Sweeping change

Well, what an interesting time we are having as a nation. If you are from the US looking in you may well be wondering what on earth had gone on or for that matter gone wrong. 

This week I spent time with two financial guys. One whose business it is to advise the football world on buying and selling clubs and the other to advise normal people, like me, how best to invest their hard earned money to aim for a half decent retirement, among other things. The latter tells me that he has seen 20% of value has been wiped off the Footsie 100 in less than two months. Not a good time if you are looking to cash in your pension. It is something, as we have seen Stateside, that politicans seem unable to influence or affect the outcome.

And if that is not enough we have had the erruptions on the streets of our beloved country. After the peaceful demonstration over the death of Mark Duggan last weekend the term rioters has been quickly replaced with Looters. Yet, some politicians such as the Mayor of London tell us that Britian is not broken. At this point that remark feels very English and stiff-upper lipped. Others might say it is just sheer denial.

Social network platforms such as Twitter and Blackberry Messenger Service have been criticised for fanning the flames of angst-ridden teenagers. But actually, surprisingly, I have come out in support of Twitter and other social platforms. As much as they have been used for bad they have also been redeemed for good.

The community has struck back - with a broom in its hand. It has drawn communities together, black, white, young and old, not seen for a long time. Now no communtiy leader or church leaders seems to know exactly what the Conservatives mean by 'The Big Society', but something has happened without too much involvement from the politicians themselves. This, perhaps, could be described as a great example of their philosophy. Dunno.

A friend of mine who runs a young peoples' charity in South East London is plain exhausted with the constant round of meetings with police, politicians and local organisations, but as a Christian leader in the community he has been encouraging supporters to do acts of kindness.

For instance, I heard how one police station in SouthEast London had had delivered to them a load of cookies to their exhausted and emotionally tired officers. With all the recent bashing the police got from politicans the public alternatively has shown their solidarity with their local bobbies. I cannot stress that these expressions of love are equally important as any rushed through law or government initiative.

if you are near a police station that has been on the frontline, maybe this is something that your church could organise to do.

The church, at its best, shows compassion through practical outward signs of invisible grace. For as James said, "faith without works is dead." We stand with all, we cry with all, we shout justice for all. This is God's love in action.

This is the outward-focused church at is best. It is not idle, a talking shop, inward-looking or obsessed with evangelism programmes or simply going deeper with God with discipleship courses. It is loving, generous, kind and sacrifical. It loves without terms and conditions.

Meanwhile, on a more mundane note, our church is about to own a football team, but not sure we will be using the services of my city banker friend. Apparently there is no money in it for him. Ah well, that's the fickle world of football.

ASD

 

 

 

 

Rapture - that was awkward!

So last Saturday came and went. The rapture due for the 21 May 2011 failed to materialise.

Just as well I prepared a talk for Sunday morning. Otherwise, that could have been really awkward!

Apparently a revised date by 89 year-old American pastor Harold Camping is in the diary for October. Watch this space, Christmas could be cancelled.

ASD

 

Birds falling out of the sky and the end is nigh...or then again maybe not

If you have been following the news you'll read that there has been some strange stuff happening with nature in the US.  I could comment on it from a theological perspective, but as Dave Workman has already done some of the leg work, over to him.

ASD

Video showing Christian shop worker dissuading would-be armed robber

I was touched by the braveness of this young 22-year-old woman working in a mobile shop who found herself being threatened from a desperate man wanting cash to avoid eviction. Faced with a potential life and death situation she chose to offer the hope of Christ to this man. It really is quite a moving video to watch.

Even though it turned out the  gun was a replica it shouldn't detract from the fact that her compassion far outweighed the fear for her own safety. Her courage and conviction clearly shone through.

The shop manager Nayara Goncalves said:

"It touched me. I could never be able to think I could to talk or preach to someone with a gun.

"I just felt like hugging him and saying please don't do this."

Veda Coleman-Wright, of Broward County sheriff's office, said she had never seen anything like it in her 14 years on the job.

An uplifting story to start the week.

ASD

'Mixed Economy' in the Church

A couple of things I have always admired about the Church of England.

Firstly, its sheer ability to survive, considering the amount of controversies and challenges it has faced over the centuries.

Secondly, the broad beast that it is, allows for new initiatives such as Fresh Expressions to be pioneered alongside traditional churchmanships. It is now joined by the Methodists, URC and Sally Army amongst others. This is something that the Archbishop of Canterbury has called a 'mixed economy'.

To that end, there is a great article in The Times illustrating some of this 'fresh thinking'.

Bishop Graham Cray writes:

“It is clear that something very substantial has happened...Episcopal leadership is saying ‘Go for it, it’s a good thing’. The old churchwardens’ mantra, whenever a vicar suggested something new, of ‘the bishop won’t allow it’ has gone. Now the bishop would be very disappointed if you didn’t try it.”

Good stuff, Graham. Thanks for inspiring us with the stories.

ASD

John's Stott's very last book

I can't fully remember the first time I read John Stott. However, I know that his writing has a lasting impact on my ministry and hopefully those in my beloved church that I have the privilege of leading.

His books have continued to engage me and stretch my mind to think biblically and culturally. He has challenged my on my biblical understanding of Heaven and Hell and help revolutionise my perceptions of what it is to minister to a broken world through compassion and justice.

I was privileged to hear John at a chapel service while I was at college where, unlike other guest speakers, he used a New Testament Greek version to speak from. I was in awe as I sat there colouring in the pretty pictures of my Good News Bible.

What struck me most was his expectation that every student would have the same hunger to go as deep into the theological issues as him.

The post-war Evangelical Church owes so much to John. He has continually brought balance, especially where Evangelicalism has latterly been affected by short-sighted culture-bound thinking, i.e. prosperity teaching.

John has also demonstrated how to make theology accessible to all, a gift not insignificant, often bringing much needed clarity to tricky subjects. A sure sign that he has got to grips with the issues and wrestled with them.

So now I hear from Mark Meynell at All Souls, London that John Stott has written his absolute final book. (At 89 years old, I think we can all let him put down his pen now, don't you?)

According to Mark, his new book, The Radical Disciple is not so much new material as a reflection of things we may have heard or read elsewhere. What is remarkable is, as a man in in ninth decade, he still wants to be seen as a radical disciple!

I borrow from Mark's excellent blog for an outline of themes covered in the book:

1. Non-Conformity: “we are neither to seek to preserve our holiness by escaping from the world nor to sacrifice our holiness by conforming to the world” (p19)
2. Christlikeness: “we are to be like Christ in his incarnation, in his service, in his love, in his endurance, and in his mission” (p38)
3. Maturity: “may God give us such a full, clear vision of Jesus Christ, first that we may grow into maturity ourselves, and secondly that, by faithful proclamation of Christ in his fullness to others, we may present others mature as well.” (p53)
4. Creation-Care: “God intends our care of the creation to reflect our love for the Creator” (p65)
5. Simplicity: “All Christians claim to have received a new life from Jesus Christ. What lifestyle, then, is appropriate for them? If the life is new, the lifestyle should be new also” (p71)
6. Balance: “We are both individual disciples and church members, both worshippers and witnesses, both pilgrims and citizens. Nearly all our failures stem from the ease with which we forget our comprehensive identity as disciples.” (p102)
7. Dependence: “We are all designed to be a burden to others… The life of the family, including the life of the local church family, should be one of ‘mutual burdensomeness.‘” (p113)
8. Death: “If we want to live we must die. And we will be willing to die only when we see the glories of the life to which death leads. This is the radical, paradoxical Christian perspective.” (p135)

Mark also makes a useful comment on the symmetry of John supposedly last book at the time The Living Church with The Radical Disciple:

• In The Living Church, he expounds the key hallmarks of what constitutes Church life, in all its diversity, challenges and joys.
• In The Radical Disciple, he expounds the key hallmarks of a Christian’s life, again in all its diversity, challenges and joys.

One for the bookshelf.

Meanwhile, I am off down to the Vineyard National Leaders Conference in Butlins, Bognor Regis this week. Undoubtedly, I will see the effect this much loved pastor-theologian has had on our young movement in one way, shape or form among us.

I'll bring you back a stick of rock.

ASD